Ekadasa Samagraha Sloka [11 aspect of Dance] as per Natyashastra
In Chapter 6 ( Sentiments ) Bharata explains about Samgraha or the essence ofNatyashastrawhich can be summed up into 11 categories. Each of these has been described thoroughly later. SamgrahaSlokamihas it’s own importance and needs clear understanding. Each of these are explained in details [link given]
Slokam
Rasa bhava hyabhinayadharmivrttipravrttayah | Siddhisvarastathatodyamganamrangascasamgraha ||
NatyashastraSamgraha |
||
No. |
Sanskrit Word |
Meaning |
1 |
Rasa |
Sentiments |
2 |
Bhava |
Psychological State |
3 |
Abhinaya |
Historical Representation |
4 |
Dharmi |
Practices |
5 |
Pravrtti |
Local Usage |
6 |
Vrtti |
Style |
7 |
Siddhi |
Success |
8 |
Svara |
Notes |
9 |
Atodya |
Instrumental Music |
10 |
Dhruva |
Song |
11 |
Ranga |
Stage
|
1. Rasa : Bharata talks about 8 Rasa. Rasa is an essential aspect in any art
form and the realisation of Rasa is a result of the integration of Stimulus (Vibhava), Involuntary reaction ( Anubhava) and transitory psycologicalstates (Bhava).
Slokam :
Sringarahasyakarunaraudravirabhayanakah | bibhatSabhutasamjnaucetyastaunatyerasahsmrtah ||
Rasa |
||
No. |
Rasa |
Meaning |
1. |
Sringar |
Erotic |
2. |
Hasya |
Comic |
3. |
Karunya |
Compassion |
4. |
Raudra |
Anger |
5. |
Veera |
Valour |
6. |
Bhyankara |
Terrible |
7. |
Bibhatsya |
Odious |
8. |
Adbhutam |
Surprise/Marvellous |
2. Bhava : There are two types of Bhava a) Sthayibhava or Dormant emotion (Durable Psychological state) and Vyabhicaribhava ( Complementary Psycological state). Vyabhicaribhava are the light, fleeting emotions that appear and disappear in quick succession and serve to strengthen the sthayi bhava or the permanent emotion. Bharata further explains the 8 sattvik bhava (which originates in the mind and also depends on the nature of the human).
Slokam:
Ratirhassascasokascakrodhotsahaubhauamtatha | jugupsavismayaascetisthayibhavaprakirtitah ||
Sthayibhava (Durable Psychological state) |
||
No. |
Bhava |
Meaning |
1. |
Rati |
Love |
2. |
Hasya |
Mirth |
3. |
soka |
Sorrow |
4. |
Krodha |
Anger |
5. |
utsaaha |
Energy/Courgae |
6. |
Bhayam |
Aversion/ Terror |
7. |
Jugupsa |
Disgust |
8. |
Vismaya |
Ahtonishment/ Wonder |
Slokam:
nirvedaganisankakhyastathasuyamadasramah | alasyamcaivasainyam ca cinta mohahsmritairdhrtih || Vridacapalataharsaavegojadatatatha | garvovisada autsukyam nirdrapasmara eve ca || suptamprabodhomarsascapyavahitthamathograta | matrirvyadhirathonmadastathamaranameva ca || trasascaivavitarkascavijneyavyabhicarinah | trayastrimsadamibhavahsamkhyatastunamatah ||
Vyabhicaribhava ( Complementary Psycological state) |
||
No. |
Bhava |
Meaning |
1. |
Nirveda |
Discouragement |
2. |
Glani |
Weakness |
3. |
Sanka |
Apprehension |
4. |
Asuya |
Envy |
5. |
Mada |
Intoxication |
6. |
Srama |
Weariness |
7. |
Alasys |
Indolence |
8. |
Dainya |
Depression |
9. |
Cinta |
Anxiety |
10. |
Moha |
Distraction |
11. |
Smriti |
Recollection |
12. |
Dhriti |
Contentment |
13. |
Vrida |
Shame |
14. |
Capala |
Inconstancy |
15. |
Harsha |
Joy |
16. |
Avego |
Agitation |
17. |
Jadata |
Stupor |
18. |
Garva |
Arrogance |
19. |
Visada |
Despair |
20. |
Autsukya |
Impatience |
21. |
Nidra |
Sleep |
22. |
Apasmara |
Epilepsy |
23. |
Supta |
Dreaming |
24. |
Prabodha |
Awakening |
25. |
Amarsa |
Indignation |
26. |
Avahitta |
Dissimulation |
27. |
Augrya/ Ugrata |
Cruelty |
28. |
Mati |
Assurance |
29. |
Vyadhi |
Sickness |
30. |
Unmade |
Insanity |
31. |
Marana |
Death |
32. |
Trasa |
Fright |
33. |
Tarka |
Deliberation |
Slokam:
Stambhahedotharomancahsvarasadothavepathuh | vaivarnyamasrupralayaItyastau sattvikah smrtah ||
Sattvikbhava (Durable Psychological state) |
||
No. |
Bhava |
Meaning |
1. |
Stambha |
Paralysis |
2. |
Sveda |
Perspiration |
3 |
Romancha |
Horripilation |
4. |
Vaisvarya |
Change of Voice |
5 |
Vepathu |
Trembling |
6 |
Vaivarnya |
Change of Colour |
7 |
Asru |
Weeping |
8 |
Pralaya |
Fainting |
3. Abhinaya : Bharata talks about 4 types of Abhinaya. Angik (Body), Vachik (Speech), Aharya (Ornaments & Stage Décor) and Satvik (Inner).
Slokam:
Angikovachikaschaivaaharyahsattvikastatha | Catvarobhiayahyetevijneyanatyasamsrayah ||
4. Dharmi : Practice of Representation in a dramatic performance can be divided into two types namely – LokaDharmi(Popular) and NatyaDharmi (Theatrical).
Slokam:
LokadharmiNatya dharma dharmititudvividhahsmrtah| bharatisattvaticaivakaisikyarabhartitatha||
5. Vrtti : Vrtti means “information”. It can also be narrowed down to style. There are 4 Styles that are mentioned by Bharata. Bharata tells that he prepared for the performance (Prayoga) with the first 3 vrttis and went to Bhrama. The Lord then asked him to include the last vritti. Bharata requested Bhrama to grant him the instruments necessary to put the gracefull movements which requires beautiful dresses and is endowed with gentle Angaharas and has Rasa (sentiments ) ,Bhava (state)and action as its soul in the performances. Then Lord Bhrama from his mind created the nymphs who were skill full in embellishing the drama.
Vrtti |
||
No. |
Name |
Meaning |
1 |
Bharati |
Verbal |
2 |
Sattvati |
Grand |
3 |
Arabhati |
Energetic |
4 |
Kaisiki |
Graceful |
6. Pravrtti : The word “Pra” can be referred as “ Pradesha” which means zones. So why is knowing the pravrtti so important. Bharata mentions that it “gives us proper information regarding costumes, languages and manner I n different countries. Bharata further adds that there are many countries so how can all be divided. He has identified some common characteristics to categories Pravrtti into 4 main parts but as people have different native countries, costumes, language and manners, there may be distinctive difference.
Pravrtti |
||
No. |
Name |
Countries |
1 |
Avanti |
Avanti, Vidisa, Saurastra, Malava, Sindhu, Sauvira, Anarta, Arudeya, Dasarna Tripura and Mrttikavat |
2 |
Daksinatya |
Countries adjacent to mountains named Mahendra, Malaya, Sahya, Mekala and Kalapanjara like Kosala, Tosala, Kalinga, Mosala, Dramida, ANDHRA, Mahavainna and Vanavasika (which lies between the southern ocean and Vindhyas) |
3 |
Pancali (Panchalamadhyama) |
Surasena, Kasmira, Hastinapura, Valhika, Salvaka, Madra, Usinara ( himalayan or north of ganges) |
4 |
Odra Magadhi |
Eastern countries like Anga, Vanga, Utkalinga, Vatsa, Odra Magadha, Punndra, Nepala, ANTARGIRI, Bahirgiri, Pravanga, Mahendra, Malada, Pulinda, VidehaTamralipta, Pranga |
Slokam (for Siddhi and Pravrtti)
CatasrovrttayohyetayasuNatyampratisthitam| Avanti dakshinatya ca tathacaivodramagadhi||Panchalimadhyamacaivajneyanatyapravrttayah |Daivikimanusicaivasiddhihsyadvividhaiva ca||
7. Siddhi : Success of a performance has been given a lot of importance. It is believed that siddhi can be categorised into 2 parts.ManushikPhala and DeivikPhala. Later ( in chapter 27 – Success in Dramatic Production) authors have added it’s categorisation and explained in details.
· MANUSHIK PHALA
· DEIVIK PHALA
Siddhi |
||
No |
Name |
Meaning |
1 |
ManushikPhala |
Human achievements Like Claps, Awards, Praise |
2 |
DeivikPhala |
Divine Achievements like Spiritual happiness, Fulfilment. Unseen fruit that may be carried forward later or even in the next birth (AdrishaPhala) |
8. Svara : There are 7 notes that is mentioned in NS.Details are given below in tabular formate.
Slokam:
Sariravainavascaivasaptasadjadayahsvarah | tatamcaivavanaddham ca ghanam susirameva ca||Caturvidham ca vijjneyamatodyamlaksananvitam | tatamtantrigatamjneyamavanaddhamtupauskaram ||Dhanastutalovijneyahsusirovamsaeva ca ||
SaptaSvara |
||||||
No |
Svara |
Musical Notes |
Derived from Animal/Bird Cry |
Chakra |
Colour |
Graha/ Planet |
1 |
Sadaja |
Sa |
Peacock |
Muladhara |
Green |
Mercury/ Budh |
2 |
Rsabha |
Ri |
Bull |
Svadhisthana |
Red |
Mars/ Mangal |
3 |
Gandhara |
Ga |
Goat |
Manipura |
Golden |
Sun/ Surya |
4 |
Madhyama |
Ma |
Heron |
Anahata |
White |
Moon / Chandra |
5 |
Pancama |
Pa |
Cuckoo |
Vishuddhi |
Black/ Blue |
Saturn/Shani |
6 |
Dhaivata |
Dha |
Horse |
Ajna |
Yellow |
Jupiter/ Vrihaspati |
7 |
Nisada |
Ni |
Elephant |
Sahasrara |
Multicolour |
Venus/ Sukra |
9. Atodya : Instrumental Music are integral part of any dance or Drama. Types of instruments that are mentioned by Bharata are described below
Slokam (Svara and Atoya)
Sariravainavascaivasaptasadjadayahsvarah | Tatamcaivavananaddham ca ghanamsusirameva ca | caturvidhmtuvijneyamatodyamlaksananvitam ||tatamtantrigatamjneyamavanaddhamtupauskaram || dhanastutalovijneyahsusirovamsaeva ca ||
Types
of instruments ( Natyashastra ) |
||
No |
Types of
Instruments |
Name |
1. |
Tata (Stringed) |
Veena, Guitar, Sitar |
2. |
Avanaddha (Covered) |
Tabla, Mridangam |
3. |
Ghana (Solid) |
Nattuvangam (Cymbal) |
4. |
Susira (Hollow) |
Flute |
10. Dhruva :Bharata mentions that there are 5 types of songs related to Dhruva and
Types of Dhruva (songs) |
||
No |
Name |
Meaning |
1. |
Pravesa |
Entering |
2. |
Apeksha |
Casual |
3. |
Niskrama |
Going Out |
4. |
Prasadika |
Pleasing |
5. |
Antara |
Intermediate |
Slokam (Dhruva and Ranga)
Praveshaksepanisamaprasadikamathantaram ||ganampanchavidhamjneyamdhruvayogasamanvitam| caturasrovikrstascarangastryuasrascakirtitah ||
11. Ranga : Bharata mentions that there are types of stage that can be used for a play.
Types of Ranga |
||
No |
Name |
Meaning |
1. |
Vikrsta |
Oblong |
2. |
Chaturasra |
Square |
3. |
Tryasra |
Triangular |
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